Dharma

Love and Sorrow 

The reason for human birth is to carry on with a daily existence brimming with adoration for all. No delight is more prominent than that of cherishing others. Storing up abundance, obtaining property, acquiring acclaim, adorning oneself give however transient joy, no feeling of completion. The bliss that saturates our inward being is the joy of adoring others. At the point when we love others we are not aware of our affliction, the actual effort we make and the cash we spend: undoubtedly the delight of adoring gives us an extraordinary inclination. A day to day existence where there is no affection for others is an everyday routine experienced to no end. 

I said that when we love an individual we fail to remember our distresses. In any case, at some point, finally, it is possible that the object of our affection itself turns into the reason for extraordinary distress. One day the individual we love leaves us always or one day we will leave him until the end of time. "O, he has left me always"- "O, I am leaving him for ever": we mourn as such. We feel upset when we understand that all the bliss that adoration gave us has finally end up being completely false and finished in distress. "Is the ultimate result of affection at that point distress?" we ask ourselves in tumult. The more prominent our affection for an individual the more exceptional our pain when the person in question is isolated from us until the end of time. We may then even puzzle over whether an existence without affection, an existence of narrow-mindedness or an existence of numbness would be better. One driving such a day to day existence won't be influenced by being isolated from the object of his warmth. 

An egotistical or conceited man, be that as it may, assembles just sin. Is it not a daily routine experienced without satisfaction a daily routine experienced without a feeling of completion an everyday routine experienced to no end, a daily existence like that of a log of wood or stone? 

(The issue at that point is): Our affection for others closes in distress. Notwithstanding, if there is no adoration, there is no significance throughout everyday life. What is the answer for this issue? We should make such love as won't ever change, love that will be persevering. The object of our adoration should never get isolated from us, never desert us. In the event that there were such an item and on the off chance that we gave all our adoration to it we could never be isolated from each other there would be unceasing rapture, never-ending totality. 

To clarify, we should adore the One Object that won't ever change. What is that Object? The Paramatman. The Paramatman won't ever be isolated from us. Regardless of whether our life leaves it will break down in the Paramatman and get one with him. Just that adoration is never-ending which is committed to him. 

The inquiry emerges: If one is to adore the Paramatman that never perishes, does it imply that we should not cherish any other person, that we should not adore others since they will die one day? On the off chance that our affection for the Supreme Being continues to develop reality will occur to on us that there is nobody or nothing other than He. Every one of those whom we adored, each one of the individuals who caused us distress by being isolated from us, they also will appear to us the long-lasting Supreme Being. We should figure out how to view the whole universe as the Paramatman and love it all things considered. Our adoration at that point will never be a reason for distress. 

Regardless of whether it be that our adoration isn't, for example, to accept the universe with every one of its animals as an outflow of the Paramatman, we can figure out how to cherish easily each one of those extraordinary men of Atmic characteristics as the Paramatman, so likewise our Sadguru who is brimming with shrewdness and elegance. Adequate it is love them and give up to them. Through them the Paramatman will give us his endowments. At the point when somebody we love kicks the bucket, we ought not lament for him. We should support ourselves that solitary the body which was the camouflage of the Paramatman has died, that the person who was in that mask has gotten joined with the Paramatman. Our adoration at that point will be never-ending. We should initially figure out how to have such love for Iswara and individuals of goodness, for godly men. At that point bit by bit, we should augment it to accept all creation. Thusly, the reason for our life will be satisfied