mediation 2

Consideration BETWEEN THE EYEBROWS... Present day physiology, logical exploration, says that between the two eyebrows is the organ which is the most strange piece of the body. 

This organ, called the pineal organ, is the third eye of the Tibetans — SHIVANETRA: the eye of the Shiva, of the tantra. Between the two eyes there exists a third eye, however it is non-working. It is there, it can work at any second, yet it doesn't work normally. 

You need to take care of business to open it. It isn't visually impaired; it is basically shut. This method is to open the third eye. 

Consideration BETWEEN THE EYEBROWS... Close your eyes, at that point center both of your eyes simply in the center of the two eyebrows. Concentrate simply in the center, with shut eyes, as though you are looking with your two eyes. Focus on it. 

This is perhaps the easiest strategy for being mindful. You can't be mindful to some other piece of the body so without any problem. This organ assimilates consideration like anything. On the off chance that you concentrate on it, both your eyes become spellbound with the third eye. They become fixed; they can't move. In the event that you are attempting to be mindful to some other piece of the body it is troublesome. This third eye gets consideration, powers consideration; It is attractive for consideration. So every one of the strategies everywhere on the world have utilized it. It is the least complex to prepare you in consideration on the grounds that in addition to the fact that you are attempting to be mindful, the actual organ helps you; it is attractive. 

Your consideration is brought to it coercively. It is retained. 

It is said in the old tantra sacred texts that for the third eye consideration is food. It is ravenous; it has been eager for day to day routines and lives. On the off chance that you focus on it, it gets alive. It gets alive! The food is given to it. What's more, when you realize that consideration is food, when you feel that your consideration is attractively drawn, pulled in, pulled by the actual organ, consideration is certainly not something troublesome at that point. One has just to know the correct point. So close your eyes, let your two eyes move just to the center, and feel the point. At the point when you are close forthright, out of nowhere your eyes will get fixed. At the point when it gets hard to move them, at that point realize you have gotten the correct point. 

Consideration BETWEEN THE EYEBROWS, LET Psyche BE BEFORE THOUGHT... 

In the event that this consideration is there, interestingly you will come to encounter a peculiar wonder. Interestingly, you will see musings running before you; you will end up being the observer. It is very much like a film screen: considerations are running and you are an observer. When your consideration is engaged at the third eye place, you become promptly the observer of contemplations. 

Commonly, you are not the observer, you are related to contemplations. In the event that outrage is there, you become furious. In the event that an idea moves, you are not the observer, you become one with the idea, recognized, and you move with it. 

You become the idea; you appear as the suspected. At the point when sex is there you become sex, when outrage is there you lost control, when covetousness is there you become ravenousness. Any idea moving gets related to you. You don't have any hole among you and the idea. 

Be that as it may, centered at the third eye, out of nowhere you become an observer. Through the third eye, you become the observer. Through the third eye, you ou can see musings running like mists in the sky or individuals proceeding onward the road. 

You are sitting at your window taking a gander at the sky or individuals in the road; you are not distinguished. You are reserved, a watcher on the slope — unique. Presently if outrage is there you can view at it as an item. Presently you don't feel that YOU are furious. You feel that you are encircled by Buddddanganger that att that cap has come around you — however you are not the indignation. What's more, on the off chance that you are not the indignation, outrage gets feeble, it can't influence you; you stay immaculate. The resentment will go back and forth and you will stay focused in yourself. This fifth method is a procedure of discovering the observer. Consideration BETWEEN THE EYEBROWS, LET THE Brain BE BEFORE THOUGHT. Presently take a gander at your considerations; presently experience your contemplations. LET Structure Load up WITH BREATH Embodiment TO THE Highest point OF THE HEAD AND THERE SHOWER AS LIGHT. At the point when consideration is engaged at the third eye community, between the two eyebrows, two things occur. One is, out of nowhere you become an observer. 

This can occur twoly. You become an observer and you will be focused at the third eye. Attempt to be an observer. At all is going on, attempt to be an observer. You are sick, the body is throbbing and agonizing, you have wretchedness and enduring, at all — be an observer to it. At all is occurring, don't distinguish yourself with it. Be an observer, a spectator. At that point if seeing gets conceivable, you will be engaged in the third eye. 

The other way around is the case moreover. On the off chance that you are centered around the third eye, you will end up being an observer. These two things are important for one. So the primary thing: by being focused in the third eye there will be simply the emerging of the seeing. Presently you can experience your considerations. This will be the main thing. Furthermore, the subsequent thing will be that now you can feel the unobtrusive, fragile vibration of relaxing. Presently you can feel the fonn of breathing, the actual embodiment of relaxing. 

First attempt to comprehend what is implied by "the fonn," by "the pith of relaxing." While you are breathing, you are not just breathing air. Science says you are breathing just air — just oxygen, hydrogen, and different gases in their consolidated type of air. They say you are breathing air! However, tantra says that air is only the vehicle, not the genuine article. You are breathing prana — essentialness. Air is only the medium; prana is the substance. You are breathing prana, not just air. 

Present day science is as yet not ready to see if there is something like prana, yet a few specialists have felt something baffling. Breathing isn't just air. It has been felt by numerous modem specialists too. Specifically, one name is to be referenced — Wilhelm Reich, a German therapist who called it "orgone energy." It is exactly the same thing as prana. He says that while you are breathing, the air is only the compartment and there is a strange substance which can be called orgone or prana or Energy Fundamental. However, that is exceptionally inconspicuous. It isn't material. Air is the material thing — the compartment is material — yet something unobtrusive, non-material, is traveling through it. 

The impacts of it very well may be felt. At the point when you are with a crucial individual, you will feel a specific essentialness emerging in you. On the off chance that you are with an extremely debilitated individual you will feel sucked, as though something has been removed from you. When you go to the clinic, for what reason do you feel so drained? You are being sucked from all over. The entire emergency clinic climate is sick, and everybody there needs more spirit indispensable, more prana. So in the event that you are there, abruptly your prana starts to stream out of you. For what reason do you feel suffocated here and there when you are in a group? Since your prana is being sucked. While you are separated from everyone else under the sky toward the beginning of the day, under the trees, abruptly you feel quality in you — the prana. Every individual necessities a specific space if that space isn't given, your prana is sucked. 

Wilhelm Reich did numerous analyses, yet he was believed to be a lunatic. Science has its notions, and science is an extremely standard thing. Science can't feel yet that there is anything over air, yet India has been exploring different avenues regarding it for quite a long time. You may have heard or you may have even seen somebody going into SAMADHI, inestimable cognizance — underground samadhi — for quite a long time together, with no air entering. One man went into such underground samadhi in Egypt in 1880 for a very long time. The individuals who had covered him all kicked the bucket, since he was to emerged from his samadhi in 1920, forty years a while later. In 1920 nobody accepted that they would discover him alive, yet he was found alive. He lived a short time later for a very long time more. He had gotten totally pale, yet he was alive. Furthermore, there had been no chance of air coming to him. 

He was asked by clinical specialists and others, "What is its mystery?" He said, "We don't have the foggiest idea. We just know this, that prana can enter and stream anyplace." Air can't infiltrate, yet prana can enter. When you realize that you can suck prana straightforwardly, without the compartment, at that point you can go into samadhi for quite a long time even. 

By being engaged in the third eye, unexpectedly you can notice the actual embodiment of breath — not breath, but rather the actual substance of breath, prana. Also, on the off chance that you can notice the substance of breath, prana, you are at the point from where the leap, the advancement occurs. 

The sutra says, LET Structure Load up WITH BREATH Substance TO THE Highest point OF THE HEAD... Also, when you come to feel the embodiment of breathing, prana, simply envision that your head is loaded up with it — simply envision. No need forty exertion. I will disclose to you how creative mind functions. At the point when you are engaged at the third eye community, envision, and the thing occurs — without even a second's pause. 

Presently your creative mind is simply barren; you continue envisioning and nothing occurs. However, at times, unwittingly, in common life likewise things occur. You are envisioning about your companion and unexpectedly there is a thump on the entryway. You say it is a happenstance that the companion has come. At times your creative mind works very much like a fortuitous event. However, at whatever point this occurs, presently attempt to recollect and break down the entire thing. At whatever point it happens that you feel your creative mind has gotten genuine, head inside and notice. Some place your consideration more likely than not been close to the third eye. At whatever point this happenstance occurs, it's anything but a fortuitous event. It looks that way since you don't have a clue about the mysterious science. Your brain more likely than not moved unwittingly close to the third eye place. In the event that your consideration is in the third eye, just creative mind is sufficient to make any wonder. 

This sutra says that when you are engaged between the eyebrows and you can feel the actual embodiment of breathing, LET Structure FILL. Presently envision that this quintessence is filling your entire head, especially the highest point of the head, the SAHASRAR — the most noteworthy mystic place.