Bhkthi yoga 🪷🪷🌟🌟👏👏🌞👏

BHAKTI YOGAM!

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Bhakti yoga is certainly not a fourth yoga. Karma yoga is first phase of bhakti. Upāsana yoga is the second phase of the bhakti. Gyāna yoga is the last phase of bhakti. As the individual follows this methodicallly, the commitment towards God likewise gets refined from ārtha - arthārthi bhakti (materialistic dedication, where God is the means and material things are Objective) to jigyāsu bhakti by which one comprehends that looking for materialistic advantages are simple bhakti/starter bhakti/indiscreet bhakti). Why it is called impulsive bhakti? Since these materialistic advantages looking for bhakti propagate samsāra (immigration). The individual will effectively keep on being a 'dedicated samsāri'/'strict samsāri'.

In jigyāsu bhakti one slowly comes to know what god's identity is/what is His tendency is! Here, God is a sitting in some presented not as an individual lokham, visits when called with His exceptional vahanam and returns. God is presented as jagat Kāranam. By the orderly concentrate through a skilled āchārya, the Eka rüpa/ishta devata bhakti will get convert into vishwarüpa bhakti and to Ātma rüpa bhakti - understanding 'Genuine bhagwān isn't an item by any stretch of the imagination, the genuine bhagwān is very Ātma itself'. Yet, for this efficient advancement, one must strictly perform Kriya yoga according to Master Shāstra vākyam.

Tapa, svadhyaya and Ìshwara pranidhānam are three parts of Kriya Yoga🤘 - a functioning type of training which promisingly give rise.

• Tapas Signifies "heat" and is frequently deciphered as discipline. It includes developing self-control, energy, and fortitude. Tapas can likewise allude to the capacity to endure the promising and less promising times of life, like favorable luck and adversity, satisfaction and distress, and honor and shame.

• Svādhyāya Signifies "self-study" and includes self-reflection, perception and clearing the questions raised through Shravanam. It can likewise allude to concentrating on sacred writings, continuing purging mantras, or rehearsing contemplation.

• Ìshwara pranidhānam Signifies "giving up to the heavenly" or "giving up to God" (tolerating Karma yoga phalam). It can likewise allude to surrendering the deception of being in charge constantly.

Ìshwara ārādhanam should be finished, requiring genuine and constant exertion, through 3 different ways - kāyikam, vāchikam and mānasam - Ceremonial love to break 'tamo Guna' with a sankalpam of 'gyāna vairāgya siddhyartam'. Since..

|Ālasyam howdy manushyānām shareerasthaha mahān ripuhu|

Nāsti udhyama tamo banduhu kritvāyam na avasi dati||

(Apathy is the most awful adversary of person. Simultaneously, there could be no other companion as perfect as exertion).

Ìshwara ārādhanam are of two sorts:- 1. Vishēsha pooja - Explicit reflection practices which we do consistently toward the beginning of the day and night. 2. Sāmānya Pooja - Karma yoga where by we convert all our day to day exercises themselves into Ìshwara ārādhanam (yad karma karomi, tat akhilam shambho tava ārādhanam). It should be noted that...If every one of the exercises are to be proposed to Ìshwara implies, how much refinement of thought, word and deeds are normal and how much arrangement of thought word and deeds are normal. Really at that time, it can make a compelling bond with Bhagwān. We ought to start bhagawat ārādhanam just to make our bond with HIM and not for whatever else. Since the wide range of various bonds are transitory. Connections are ephemeral, which make certain to give tension, stress and stress. According to hence, sacred writings, we need to foster a super durable relationship which can be just bhagawān, which can never be lost even in ICU. Truth be told, that is the main I~ntensive C~are (that can) U~plift us during that time.

Who is that bhagawān? Not traveling every which way bhagawān, in any case, Eka, Sāra, Nitya, Satyam Ìshwara, who is foundation of all that exists that Ìshwara, we associate through ìshta devata (rüpam) or Vishwa rüpa Ìshwara to bond with. Allow the day to begin with Ìshwara ārādhanam, gets loaded up with Ìshwara ārādhanam and end with Ìshwara ārādhanam and slowly creating from ārtha - > artārthi - > jigyāsu - > gyānam.

🙏Namah parama rishbyoh namah parama rishibyaha'🙏